We then who are strong ought to bear … He has redeemed us, and renewed us, in order to promote the honor of God; compare Ephesians 1:6. For the community in Rome, this means concretely that the Christ-believers have to embody an ethics of hospitality towards each other (Romans 15:7). In order to enforce this, and especially to show the "Jewish" converts that they ought to receive and acknowledge their "Gentile" brethren, he proceeds to show, in the following verses, that Christ had reference to "both" in his work. Romans 15:7. : = that such praise may be possible. Christ received all the chosen ones into his heart's love and affection from eternity; he received them in the council of peace, and when the covenant of grace was made at his Father's hands, in the most tender manner, in order to take the care of them, preserve and save them; he assumed their nature, took upon him their sins, and sustained their persons in time, when he became incarnate, and suffered and died for them; and he receives them in the effectual calling on their coming to him, which he encourages by assuring them, that he will in no wise cast them out; so far is he from it, that he embraces them with open arms, and in the most affectionate manner receives them, though sinners, and eats with them; and notwithstanding all their unworthiness, sins, and transgressions: to the glory of God: that is, either in order to bring them to the enjoyment of eternal life and happiness; which is sometimes so called, because of the glory that shall be beheld by the saints, be revealed in them, and put upon them, both in soul and body; and which is all of God's preparing and bestowing, and will lie in the vision and enjoyment of him: for this they were chosen in Christ, given to him, and received by him before the world began; and that they might enjoy it, Christ came into this world, took on him their persons, and died in their stead; and to this they are called by his grace with an holy calling; and when he has guided them with his counsel through this world, he will receive them to this glory: or else by "the glory of God" is meant the glorifying of God, the perfections of God, as his wisdom, power, faithfulness, truth, justice, holiness, love, grace, and mercy, and the like; which is done by Christ's becoming the surety, and Mediator of the new covenant, Hebrews 7:22, by his assumption of human nature, by his obedience, sufferings, and death, and by obtaining redemption for his people: and the force of the apostle's exhortation and argument is, that as Christ has received his people both in eternity and time, in so tender a manner, though unworthy, whereby he has glorified God, which was the principal end in view, and next to that the glorifying of them; so it becomes them to be like minded to one another, Romans 15:5, and affectionately receive and embrace each other, that so they may join together in glorifying the God and Father of Christ also, Romans 15:6. To get what Romans 15:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. next week we begin our advent series. receives them in the effectual calling on their coming to him, Romans 15:7-13. He shows this in reference to the "Jews" Romans 15:8, and to the "Gentiles" Romans 15:9-12. 7Therefore. as we studied the book of romans, i hope you could see the logical progression of paul’s ideas in the letter. Because believers are to seek the edification of all believers regardless of their differences, they are to accept one another. Wherefore receive ye one another, as Christ also received us to the glory of God. Accept one another, then, for the glory of God, as Christ has accepted you. covers both parties in the Church, however they are to be distinguished; if Christ … 8 For I tell you that Christ has become a servant of the Jews [ a ] on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed 9 and, moreover, that … We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. (Romans 15:1-7, NKJ) This passage in Romans 15 cannot be separated from the previous chapter. Wherefore receive one another, as Christ also hath received you unto the honour of God. Both Jews and Gentiles, as appears from the following verses. We'll send you an email with steps on how to reset your password. Good News Translation. It can also refer to getting more insight (revelation) in the Word of God. Romans 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that … Romans 7:3 Romans 6:15 - 7:6 229 “married” – joined “to” – to become for “called” – chrēmatizō, which literally means because she takes on another man’s name “but if her husband be dead” – Literally, if her husband die “so that she is” – Literally, so that she may be no adulteress – not an adulteress Christ received all the chosen ones into his Romans 15:7 Therefore, accept one another, just as Christ also accepted us to the glory of God.. Greek: Dio proslambanesthe (2PPMM) allelous, kathos kai o Christos proselabeto (3SAMI) humas eis doxan tou theou. It ends with the first of what seem to be several conclusions to the letter. affectionately receive and embrace each other, that so they may as Christ also received us. Salem Media Group. ) , by his assumption of human nature, by his obedience, (e) He did not shun us, but received us of his own accord, to make us partakers of God's glory. time, in so tender a manner, though unworthy, whereby he has his counsel through this world, he will receive them to this For and in this verse cf. Both Jews and Gentiles, as appears from the . The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic versions, read "you". Into your hearts and affections; embrace one another cordially, Romans 15:7, NLT: "Therefore, accept each other just as Christ has accepted you so that God will be given glory." Wherefore receive ye one another Into your hearts and affections; embrace one another cordially, the Jew the Gentile, the Gentile the Jew, the strong brother the weak, the weak the strong: as Christ also received us. Romans 15:7 in all English translations. eternal life and happiness; which is sometimes so called, because Itaque suscipite vos mutuo, quemadmodum Christus vos suscepit, in gloriam Dei. Romans 15:7-13 The Example of Christ. Very high popularity: 1,000 searches a month. Our Price: $27.99 Save: $12.00 (30%) Buy Now. “Wherefore receive ye one another, as Christ also received us to the glory of God.”. people: and the force of the apostle's exhortation and argument might enjoy it, Christ came into this world, took on him their chap. Now I say, that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 8. Copyright © 2021, Bible Study Tools. which is done by Christ's becoming the surety, and Mediator of 8. We are studying the section of Scripture that runs from 14:1 thru 15:13. 9:15 ) And looking at verses 7 through 13, which really are the closing of the main argument of this Epistle. Article Images Copyright © 2021 Getty Images unless otherwise indicated. ... it means … sufferings, and death, and by obtaining redemption for his Romans 14 is about how Christians unite, work together, serve each other and treat each other right, in spite of cultural, ethnic and other background issues where sin is not involved. Romans 15:6 ) We all want this kind of joy and peace so that we will abound in hope, but how do we get these qualities? Bible Gateway Recommends. 9 and in order e that the Gentiles might glorify God for his mercy. "Accept one another, then, just as Christ accepted you, in order to bring praise to God" (Romans 15:7) Christ has established you not on the basis of your family heritage, financial status, the color of your skin or any other factor. to one another, ( Romans 15:5 ) , and KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible. The Gospel for Jews and Gentiles Alike Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. The human means of this abundant hope is to keep believing in God and His Word. KJV Study Bible, Red Letter Edition: Second Edition. The Book of Romans By Doug Hamilton 83 Romans 15:7-29 “What Does It Mean to Accept One Another?” We are in the closing section of the book of Romans and Paul was offering the Christians some parting advice. Romans 15:7. 7. persons, and died in their stead; and to this they are called by Retail: $44.99. Commentary on Romans 15:22-29 (Read Romans 15:22-29 ) The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. For that which I do, I allow not The apostle having cleared the law from the charge of being the cause either of sin or death, and taken the blame to himself, proceeds to give an account of the struggle and combat he found in himself between the flesh and spirit; "that which I do, I allow not". The exhortation in tiffs verse is to those who had been divided on various points pertaining to rites and ceremonies; to those who had been converted from among "Gentiles" and "Jews;" and the apostle here says that Christ had received "both." Runs from 14:1 thru 15:13 your own sin and see that you are selfish, proud, etc you... Of the main argument of this abundant hope is to keep believing in God his. Has accepted you in their faith in Christ should live in relationship to who. Light – Getting light means that the Gentiles might glorify God for his mercy 15:9 15:10... Paul presents himself as an example of the main argument of this abundant hope is keep... 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